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Tag: Ottoman Empire

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The Starting Point

The point where I want to begin the story is the moment at which paper — that most magical aids to the spread of learning — was acquired by the Arabs. The second of the two great Islamic Caliphates, the Abbasids, ruled from 750 AD (after overthrowing the Umayyads), with their capital at Baghdad — having moved from the Umayyad capital of Damascus. Baghdad in the ninth century, a city of 800,000 souls, second city in the world to only Constantinople. It was ruled by the Abbasid Caliph Harun ar-Rachid.

The mixture of people in the city, from so many cultures – Europe, North Africa, Asia Minor and Central Asia – created a blend of cultures as it had never really been known before. And they could all communicate through Arabic, the lingua franca of Islam, all equal under this new faith.

Harun, who’s known more for his Alf Layla wa Layla, ‘1001 Nights’, set about accumulating books in huge a private library. He loved poetry, music, learning. Whenever he heard of learned people, he invited them to his court. The idea of wisdom being rewarded spread, and scholars made their way from the corners of the growing Islamic world to Baghdad.

In March 809 Harun ar-Rachid was succeeded by his son Al-Amin, (but he was killed four years later, in 813, after going against the order of succession left by his father). His half-brother, al-Ma’mun, became Caliph, and it’s with him that our story really begins…

Like his father, Ma’mun was fascinated by learning, and was eager to know how the world and the universe worked. He built up the library founded by his father, and brought together scholars from every corner of the world, from known every religion, speaking every language. He dispatched messengers to bring to Baghdad every book, document, and sensible man in existence… and bring it back to his centre of learning, which became known as Bayt al Hikma… The House of Wisdom.



TS


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March 3, 2009 Posted by tahir in Travel

Transitions

Something I find tremendously interesting is the way icons and ideas pass from one culture to another. And, as they do so, the society in which they arrive believes quite ardently that it has originated them. Let me give you a couple of examples. To the French there is nothing more, well, French, than the Croissant. There are various lines of history on these puff pastry crescents, but the most likely is that they arrived in France from Constantinople, where the pastry is a much-loved favourite. And, of course, the crescent is a known symbol of Turkey as well as Islam. But the star and crescent symbol was not originally Islamic. It was adopted by the Turks when they conquered Byzantium, from the Christians (i.e. the same people who now claim the crescent croissant as their own… so it’s come full circle in a way). The Christians didn’t create the crescent form as an icon though, they merely borrowed it from their Near-Western pagan ancestors. Another wonderful example of such a transition that lives in the Madre de Dios jungle in Peru, and elsewhere in South America. I have been warned by tribesmen there to watch out for the so-called ‘Mal de Ojo’, the ‘Evil Eye’. The superstition was actually taken to the New World by the Spanish Conquistadores, whom in turn acquired it from Morocco.



TS